This week, it's a passage from Christopher Hitchens' Letters to a Young Contrarian:
One is sometimes asked "by what right" one presumes to offer judgement. Quo warranto? is a very old and very justified question. But the right and warrant of an individual critic does not need to be demonstrated in the same way as that of a holder of power. It is in most ways its own justification. That is why so many irritating dissidents have been described by their enemies as "self-appointed." (Once again, you see, the surreptitious suggestion of elitism and arrogance.) "Self-appointed" suits me fine. Nobody asked me to do this and it would not be the same thing I do if they had asked me. I can't be fired anymore than I can be promoted. I am happy in the ranks of the self-employed. If I am stupid or in poor form, nobody suffers but me. To the question, Who do you think you are? I can return the calm response: Who wants to know?When I am asked, my response tends to be "a thinking person who cares."
And that is what interests me in this passage. What are the criteria for being a legitimate critic? Is the bar really lower on the critic than it is on the person being criticized? If you criticize without having a positive alternative, a better way that you are proposing, are you just throwing stones? If and/or when Hitchens is stupid, in poor form, or drunk, is it really true that only he suffers? Does the bad critic really hurt no one else? Is criticism self-justifying on Enlightenment grounds, wherein testing claims by subjecting them to the most rigorous scrutiny is a necessary condition for finding truth? Or is someone who is merely a critic doing something less noble? We certainly treat being judgmental as contrary to etiquette in contemporary culture. Is this a problem or a solution?
As usual, feel free to leave responses ranging from a single word to a worked out dissertation. So, bullshit or not? You decide.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.